Dialogic ethics is
defined as the “pragmatically necessary in a time which multiple communication
ethics identify this historical moment. Our time lives with differing narrative
and virtue structures, placing any communication ethics theory within the realm
of limits and temporality, unable to offer guidance for decision making in all
places and for all time” (Arnett, Fritz & Bell, 2009, pg. 79). Dialogic
ethics uses an approachable way to communicate that allows differing ethical
backgrounds to compare and contrast the sense of the “good” that is being
communicated with to one another. In particular, dialogic ethics emerged with
the term dialogic civility, that includes is a safe place for engaging
difference when such a place is not present. Dialogic civility is especially
important when some settings offer minimal common ground and communicators are
required to remain civilized to continue the conversation.
Throughout
the chapter the author provides a dialogic model of communication that begins with
four questions. To start, (1) what does it mean to “show up?” (2) what is the
communication ethics position from which I work, and how does it inform my
interaction? (3) how can I offer the Other opportunity to articulate the
position or ground that shapes a communication ethic? (4) how can communication
work as a learning model based upon self- reflective accountability? The
dialogic model of communication provides a person with ability to recognize how
to interact in different situations. This is important because from day to day
conversations with strangers or close friends, allowing the other to respect
different narratives, cultures and contexts.
For example, over
the past weekend I went out with a few friends for drinks at a local bar
downtown. As soon as I got to the restaurant a stranger who was very interested
in vocalizing his political views approached me. His political views were irrelevant, it was important that I remain
ethical throughout the conversation. Firstly, I had to remain present in the
conversation and realize that not everyone has the same narrative ground or
historical background. Secondly, conversing and following up with actions that
were different with his viewpoint were necessary if I had to remain in the
conversation that I wasn’t interested in. Thirdly, remaining civil was the only
common ground that permitted the continuing of the conversation. How do I
reconnect word and deed? How can I incorporate my opinion and word and later
follow up with particular deeds? However, this step was the least relevant with
the context of situation and setting. The third step in the dialogic model was
the most difficult. How can I remain civil and respectful in this particular
situation when I disagree with everything this stranger is saying? I had to remain
ethical. Lastly, the fourth step in the model emphasizes the importance of attending
to the Other, and continuing to learn throughout different conversations. The dialogic
model provides a beneficial guideline to help people remain ethical when
communicating with others.
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