Interpersonal communication ethics “differentiates
itself from other forms of communication ethics by attentive concern for the
relationship between persons. Interpersonal communication finds its identity in
the ethical mandate to protect and promote the good of the relationship. When
the interaction no longer nourishes the relationship, interpersonal
communication moves into another form of communicative interaction” (Arnett, Fritz & Bell,
2009, pg. 119). Essentially, the
understanding of interpersonal communication joins the identity of the
conversation to the positioning of the conversation, further contributing to
the good of the relationship. Interpersonal communication protects and promotes
the good of relationship shifting to an explicit feature of interpersonal
communication. Though, protecting and promoting the good of relationship does
not presume mutual interpersonal agreement, and does not garner the approval of
one’s communicative partner. Interpersonal responsibility starts with each
person’s commitment to actively care for the relationship that is nurtured with
or without the approval of the other individual.
Throughout the chapter the
authors provide examples of the consistency of demand that takes the relationship
into one’s own hands, moving from interpersonal communication that requires
co-compromising conversations to a unilateral “my” image of what I think it
should be. No one skill is the answer to all problems. Communication ethics in
interpersonal relationships is not “who is the best at communicating
effectively” or “who has the best interpersonal skills”- it is the
responsibility to the Other in the conversation. For example, “Wanda and her
good friend Stacy are about to leave a party. Wanda notices that Stacy is too
impaired by alcohol to drive safely. Wanda says to herself: “I know my
responsibility to this relationship. I will not let my friend drive home in
this condition” (Arnett, Fritz & Bell, 2009, pg. 131). In this moment, one
doesn’t know whether the Other will approve or even be willing to continue the
friendship. Such instances, the responsibility for the Other is named the
“relationship,” and in interpersonal communication ethics, relationships
matter. Interpersonal communication ethics first begins with a relationship in
which both parties consider worthy of responsibility and keeps the differences
between character and personality existing in interpersonal relationships.
For instance, similar to the
example in the textbook relating to impairment of a friend, over the past
weekend one of my coworkers celebrated her 40th by combining her
birthday and Halloween together. Work related parties are notorious for getting
a little out of hand, and this past weekend was no exception. With that being
said, I was the designated driver and it was my responsibility that a few of my
coworkers and friends got home safely. Towards the end of the night when people
were leaving, I noticed that my friend was too impaired to drive safely. As a
close friend of mine I felt it was my responsibility to take care of her.
Although, how do I tell her that it is unsafe to drive without her getting
upset? What would be the best way to handle this situation? Will she accept my
suggestion that I drive her home, or will she deny my offer and end our
friendship? I later offer to drive her home and to my relief she obliges and I
get her home safely. Further, this example illustrates, “interpersonal
communication ethics rests not in our hopes or wishes, or those of another, but
in something that we invite and never create alone, a relationship that calls
us to responsibility” (Arnett, Fritz & Bell, 2009, pg. 131). In difficult
situations it’s important to protect and promote the good of the relationship,
but in some scenarios it does not presume interpersonal agreement or needs the approval
of another.
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